One question, three scriptures, each in its own words, and counted.
The union of the Judaism, Christianity and Islam collections, each described on its own card: 237,496 documents, Judaism 77.3 percent, Christianity 21.8 percent, Islam 0.9 percent, as uneven as the open sources are and nothing re-weighted. Every answer says how its matches divide among the three, and a question can be put to one of them alone. Nothing is blended into a single voice.
The search counts itself before it answers: 20 matches from Judaism, 18 from Christianity, 2 from Islam. Genesis 37:28 in three Jewish editions (the Sefaria Community Translation, the Modernized JPS 1917, the Rashi Chumash) and two Christian ones (Berean, World English): Midianite merchants pass, the brothers pull Joseph from the pit, he is sold to the Ishmaelites for twenty pieces of silver and brought to Egypt. In Islam the story is Sura 12, Yusuf Ali: the dream of the sun, the moon and eleven stars, and the father's warning not to tell the brothers. On who sold him the commentators do not agree, and the answer shows both: Rashi reads the brothers as the sellers, to the Ishmaelites who sold him on to the Midianites; Da'at Zekenim reads two separate groups and the Midianites hauling him from the pit. Philo's treatise On Joseph and Spurgeon's Sermon 1610, A Miniature Portrait of Joseph, stand beside them on the Christian shelf.
Real, from the sealed faith collection, asked through the same engine the door serves, on 12 October 2026. The count by origin, the three scriptures in their own editions and a commentary disagreement held open: a retrieval box returns a passage; the docent returns the shelf.
What is in the collection, and what is not.
Every door carries a card, sealed with the collection and shown to your assistant on every connection. This one reads:
Scripture, classical commentary and interpretive tradition of Judaism, Christianity and Islam, in the public domain or under open licenses: the union of the judaism, christianity and islam collections, each described on its own card. What it is made of, by documents: Judaism 183,589 documents (77.3 percent), Christianity 51,876 documents (21.8 percent), Islam 2,036 documents (0.9 percent). The shares are as uneven as the open sources are and nothing is re-weighted: every result page's scope_counts say how a question's matches divide among origin:judaism, origin:christianity and origin:islam, and a question can be put to one of them (scopes: origin:islam). It gives no religious ruling; cite the passage, the version or the volume it returns.
Sealed 2026-09-21 from the three sealed collections; 237,496 documents; nothing is added, changed or removed.
Three collections, one door.
Everything the Judaism, Christianity and Islam doors hold, served together, with the tradition named on every answer and the count by origin on every page.
Kept apart inside.
Each source stays cited to its own tradition, version and license; a question that spans them returns three answers, not one blend, and scopes: origin:islam asks one alone.
The same limits.
No religious ruling, nothing under a restrictive license, and "not in this corpus" when a tradition's cut lacks the text.
Ask across editions, across volumes, across the shelf.
The shared story
Where do the three scriptures tell this story, in their own words?
Which tradition's text is this phrase from, and where else does it appear?
How does each tradition's commentary read the same figure?
Counted, not blended
How do the matches for this question divide among the three, and why?
Put the question to one tradition alone: what changes?
Disagreement and gaps
Where do two commentators in one tradition read the same verse differently?
What does each collection not contain on this question?
One address, one sign-in, every answer cited to the passage.
The sealed union above is served as an MCP server at https://faith.docenta.ai/mcp: a public collection we host on purpose so your assistant can ask it today. You add it once; from then on it asks all three traditions at once, reads the count by origin, and can ask one of them alone.
Register once
Use the form at the bottom of this page and say "faith". You confirm your address with one click, and that registration is what opens the collection for you. There is no key to copy, ever: the address below is not a secret, and signing in is what makes it yours.
Add the address to your assistant
https://faith.docenta.ai/mcp
Claude Code: one line, then type /mcp and press Enter on docenta-faith.
claude mcp add --transport http docenta-faith https://faith.docenta.ai/mcp
Claude (web and desktop): Settings, Connectors, Add custom connector, paste the address, Connect. ChatGPT: Settings, Connectors, Create, paste the address, choose OAuth.
Allow it, once
Your assistant opens a docenta page by itself. It asks who you are (your address and six digits from your mail; nothing at all if you come from your start page) and shows one sentence: which assistant, which collection. Press Allow. You can disconnect any assistant later on your start page.
Ask, and read the citation
Every answer names the document and the page it came from. The first question after a quiet spell can take half a minute while the collection wakes up; your assistant is told so and asks again by itself.
The door never sees your files, and cannot be changed by anyone, us included, without a new seal and a new date on this page. It knows that a registered person asked, so each person gets a fair share of it. It keeps nothing you ask unless you choose to, with two boxes that start unticked when you connect: "tell me when a question can be answered later", which keeps only the questions the collection could not answer, and "keep my questions, without my name", which keeps the words for 180 days with no name, address or time of day beside them. You can change both on your start page.
Boundedness is the feature.
It gives no ruling in any tradition. The door cites the passage, the version or the volume and stops there.
The shares are uneven and said so. Judaism holds 77 percent of the documents; the count on every page keeps that visible instead of hiding it in a ranking.
A disagreement stays open. Two readings of one verse are shown side by side, cited to their editions; the docent does not decide between them.
The seal is the date. Made from the three sealed collections; a new seal of any of them means a new seal here, and a new date on this page.
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What is one question your files should be able to answer today?
docenta is a commercial product of SKY, LLC, now in private preview. Tell us the question; we will tell you when the door opens, and the questions we hear shape what we build.
No account and no newsletter: you confirm your address by mail, then we write back when the door opens. Prefer mail? faith@docenta.ai